Krappyappy wrote:
i've already given examples of how totalitarianism can be a good thing [e.g. genghis khan]. you never responded to that point.
khan was a brutal murderer, and aside from his mass rapings of women in lands he conquered to spread his genetics, I don't see what good he ever did for society or his people
no, i haven't, but other people have. i can see from their actions that it has not done anything concrete.
You haven't but other people have. How many people? How many people do what you do and say "Eh, I don't need to call my congressmen, other people are doing it for me. I don't need to participate in my government to make it work, it's supposed to simply go my way because I want it to."?
again, not only do i believe it, history books are full of examples of monarchs, emporers, and other dictators who have done a good job of ruling. the evidence is plain and right in front of you.
Give me examples. Monarchs rule through lies, emperors rule through fear, and dictators rule through brute force. None have done good jobs of ruling unless they took steps to decrease their own power and give it back to the people in the form of representative governments.
also, you didn't respond to my point on the social contract. rousseau's state of nature is one where everyone has all freedoms. those without civilisation, such as animals and pre-civilisation humans, have all possible freedom with no constraints. they do not have the need to 'respect other's freedoms' as a prerequisite to their own. the respect for other's freedoms is a result of the social contract and inevitably involves the curtailing of freedom to some degree.
There is a definitive difference between liberty and anarchy. What you're talking about is anarchy, where no one has to respect the rights of others. Freedom and liberty are concepts that require the recognition of the same to all human beings.
Yes, the respect of others freedoms requires a social contract but it doesn't necessarily involve giving up freedoms. I don't have the "freedom" to steal from you or kill you, I never did. That social contract gives me a legal reason not to do so but the concepts of freedom being respected universally across all human beings is what prevents me from even considering it.