Xietsu wrote:
lmao. You honestly believe there to be “Natural Rights”? Hahaha…how hilarious. These are inexistent, and all you have shown me is your fantastical, blissful patronage towards a founding forefather. There are no “Natural Rights” – this is merely a label you have attributed to the comprehension of civically-translated ethics, as seen through the light of an English revolutionary. Ethics change with society, and so too can civics (and, as down the stairs we go, so too can law). So many people support this form of civics because it identifies so closely with the success of the individual on a scale that preserves selfish ends (this logically being the extreme end of the spectrum). Of course, this is seen only as selfish through my “revolutionary” perception of ethics/civics.
In order to understand the deversifiability that such concepts hold, you must keep in mind 2 key ideas. Ethics and civics always hold comely morals as underpinnings, and that modern renditions of these concepts stem largely from poets writing of religion (back in the day, yo’) and the fairly new “modern revolutionaries” to civilization as it were – those of which include many thinkers throughout the 18th century. The only differential in this approach upon these concepts, is that over-indulgence and support for the greater, governmental good is given. Thus, this is why I have repeated over and over the fact that this discussion is more likely the ethical “What over-indulgence must people need?”
If you can settle on the fact that indulgence doesn’t need such extravagance, you may also be able to settle upon the fact that modern ethics, civics, and law ought to establish a more avid footing behind the type of breadth that (effectively) governing such societies requires in today’s world. So, should you make it this far, we can then start discussing to what level such people should be exacted upon (i.e. 2 million? 100 million?). To all onlookers, I’d just like to let you contemplate this one word – adherence.
This is not intended to be an insult, it is simply an observation. That is the most egregious example of double talk I have read in a long time. I have an MA in History, so I have read some convoluted thought in my time but that is quite bad. My Girlfriend has an MA in Literature, and has been an English teacher for 8 years, so I asked her to read it. She said, "Which one of his professors is he quoting?" She also said, "The way this is written is ridiculous." Please take this as constructive criticism: Intelligence is not demonstrated by taking simple concepts and making them difficult to understand, it is demonstrated in taking complex concepts and making them easy to understand.
As far as Natural Rights go, I did not imagine them. Do you dismiss them because you don't believe such a concept exists, or because you don't agree with the concept? If the former, your education is simply lacking. If the latter, I disagree, and I submit that your opinion (while quite possibly educated) is no better than mine.
It seems to me (and I can't be sure because your use of language is clearly designed to cloud, rather than clarify), that you believe that basic human rights are mutable, depending on circumstances. I disagree. It also seems to me that you suggest here:
Xietsu wrote:
If you can settle on the fact that indulgence doesn’t need such extravagance, you may also be able to settle upon the fact that modern ethics, civics, and law ought to establish a more avid footing behind the type of breadth that (effectively) governing such societies requires in today’s world.
that, in essence, that once a person reaches a certain standard of living, they no longer need any more than what they have, and that government is justified in taking the remainder away. That is a spurious argument; To begin with, I disagree with the premise, and the conclusion is justified only by your opinion. You will forgive me if I don't take that as an adequate guarantee of my rights.
Edit: Upon reflection, I have realised why your writing is so incomprehensible: It is because you have failed to define your terms. Would you care to do so in the future?
Last edited by whittsend (2006-05-16 13:59:31)