whittsend wrote:
Xietsu wrote:
whittsend wrote:
Please, tell me what types of rights are referred to in the following passage:
That in no way limits the subversion of income. Although, I shall follow up with your request however useless. There are private, public, and civic rights within that pragraph. Legal rights can't be found within it because that is merely a document in which lawmakers have used to forge their legal rights, so in essence, it is a
partial, incomplete portrayal of legal right as well.
"That in no way limits the subversion of income." I love it! It will comfort you to know that (as I have been told by your ideological comrades in the past) that you need not worry about this document in any case. It seems
The Declaration of Independence is not legally binding; a source of some comfort to those who place the rights of the state above those of the individual, I'm sure.
I find it very amusing that you feel yourself qualified to critique Thomas Jefferson so callously. Fortunately, he was one of the architechts of this nation, and not you.
You have a narrow view of what rights are...perhaps as dictated to you in a class? Of course, one who doesn't respect the rights of the individual can be expected to deny the existence of Natural Rights. In any case you are clearly not equipped to understand the natural rights of man, much less respect them. I suggest you do a little research on the Natural Rights you deny the existence of, for those are the rights enumerated by Jefferson ("We hold these truths to be self-evident..." Legal Rights are those defined by the state, Jefferson refers to rights endowed by the Creator = Natural Rights).
You will no longer be troubled by me in this debate. There's no point, you are too far from understanding what you propose. Meanwhile, your Reading list should include, among others, the following:
John Locke
John Stuart Mill
Thomas Paine
Thomas Jefferson
I wish you luck and wisdom.
lmao. You honestly believe there to be “Natural Rights”? Hahaha…how hilarious. These are inexistent, and all you have shown me is your fantastical, blissful patronage towards a founding forefather. There are no “Natural Rights” – this is merely a label you have attributed to the comprehension of civically-translated ethics, as seen through the light of an English revolutionary. Ethics change with society, and so too can civics (and, as down the stairs we go, so too can law). So many people support this form of civics because it identifies so closely with the success of the individual on a scale that preserves selfish ends (this logically being the extreme end of the spectrum). Of course, this is seen only as selfish through my “revolutionary” perception of ethics/civics.
In order to understand the deversifiability that such concepts hold, you must keep in mind 2 key ideas. Ethics and civics always hold comely morals as underpinnings, with modern renditions of these concepts stemming largely from poets writing of religion (back in the day, yo’) and the fairly new “modern revolutionaries” to civilization as it were – those of which include many thinkers throughout the 18th century. The only differential in
this (my) approach upon these concepts, is that over-indulgence and support for the greater,
governmental good is given. Thus, this is why I have repeated over and over the fact that this discussion is more likely the ethical “What over-indulgence must people need?”
If you can settle on the fact that indulgence doesn’t need such extravagance, you may also be able to settle upon the fact that modern ethics, civics, and law ought to establish a more avid footing behind the type of breadth that (effectively) governing such societies requires in today’s world. So, should you make it this far, we can then start discussing to what level such people should be exacted upon (i.e. 2 million? 100 million?). To all onlookers, I’d just like to let you contemplate this one word – adherence.
Darth_Fleder wrote:
Xietsu wrote:
Darth_Fleder wrote:
You are still dodging my questions.
Your questions are useless - tell me, what will you do once you have found out? If you say "Oh, I couldn't possibly know, I don't have the answer yet," then you have created a sidetrack of irrelevance. If you are going to say "Oh, well that's very intriguing seeing as where you stand amongst your background," then you have still created a sidetrack of irrelevance. The fact is that it matters not through what stance and perspective I have drawn this proposal (requiring debate). You will uncover such aspects - at least, in the most applicable degree - should you read my responses as of yet.
*Please, provide some evidence to the "leftists" supporting such cures to social ills.
First off, let me say that your english teachers must be proud of you. You do write rather well, although I do sense an attempt to obfusticate through your use of the language.
My mother, my wife, my son and myself all have spent considerable time working/attending in the school system at varying levels and I have had ample exposure to the ideas and philosophies of those who attend and work in these insitutions. While I am at work, I do not have the time to throughly present non-anecdotal evidence of my claims, although if you don't believe them you are either in denial or are blind to the truth.
The entire premise to my questions are not so much to derail and sidetrack, but to point out that these ideas are not new. They have been being debated for at least a century and a half and yet the young purport them as being something new. The answer to these questions also would allow me to tailor some examples that you could relate to.
Just a footnote...
Constitution of the United States wrote:
Amendment V
No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a grand jury, except in cases arising in the land or naval forces, or in the militia, when in actual service in time of war or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.
So you’re inferring that you see me as an adolescent because you also somehow view me to be conveying (through some sort of odd connotation) that my proposal of restraining income was new? Seeing as that’s probably not the case, give me an example of “the young” establishing this train of thought as
new? As it were, this idea is of particular difference, and relates in only a
minor manner to the concepts of communism.
Honestly, who the hell cares if the author of such an idea –
exactly similar to this one – claims it as being new? Truly a rousing idea. As if one of us were trying to make solicit some famed stance…in a forum…created largely in part to a video game. But even still, regardless of this, why do your examples even matter? They further the discussion of the topic at hand in no way. At least, from what you’ve described, they certainly sound as though no productive product will have been produced.
Last edited by Xietsu (2006-05-16 14:58:04)